McLaren on Hell

Here is a quick summary of 10 ideas from Brian McLaren's book, "The Last Word and the Word After That."

For those of you who haven't read the book, here are some of the main ideas:
A. Our view of hell has a lot to say about our view of God (and vice versa).
B. For many people, hell means that God torments or tortures people consciously and forever, with no possibility of repentance and no possibility for an end to the tortures.
C. This view of God, I believe, is unworthy of the God presented to us in Jesus Christ.
D. The conventional understanding of hell developed over a long period of time. It wasn't revealed in the Old Testament, but arose in the period between Testaments. When Jesus speaks of it, he hasn't invented it, but rather is responding to it as a controversial idea among the Jewish people of his day.
E. The Sadducees were the conservatives who held to the older view that there was no hell or no afterlife. The Pharisees were, in a sense, the liberals who accepted the idea of hell. Many believe that the idea of hell came into Judaism from Persian religion - and that the name Pharisee may be from Farsi, or Persian.
F. Jesus does not follow either the Sadducees (who reject any idea of afterlife), nor does he follow the teaching of the Pharisees and their view of hell. Rather, he charts a bold new path and uses the language of hell ("owned" by the Pharisees) to draw attention to his own message - centered in the kingdom of God, and the character of God.
G. "The kingdom of God" does not mean heaven. Being excluded from the kingdom does not necessarily mean eternal conscious torment after death in hell either.
H. All people will face judgment. God is always both just and merciful in judgment. Being judged does not necessarily mean "being sent to hell." Nor does being condemned. These words mean being exposed for being disobedient to God, not pleasing God, not serving God.
I. Matthew speaks the most about hell, Mark and Luke, less, and John not at all. Paul speaks often of the reality of judgment, but he doesn't talk about hell. The New Testament is not as clear about the subject as many people believe.
K. We need to rethink the message of Jesus and the apostles in terms of the kingdom of God - which is God's will being done on earth, and not be so preoccupied with the issue of hell.