A New Kind of Church

As we strive to live as a part of God's solution of goodness in the world there will be questions, concerns and thoughts to discuss. This is a place for that conversation to be nurtured. If you would like to contribute, please post a comment with your email and we will send you an invitation.

Friday, May 18, 2007

Baptism and Stewardship

Baptism is the key identity marker of Christianity. It is the act that initiates us into the Christian community. It is a rite of passage. The waters of Baptism are one of new identity and new vocation-- they are meant to reconstitute who we are and what we are doing in the world.

Stewardship is an aspect of baptism. This connection may have not been made before (hopefully it has); however, I am asserting it now. The reason is that stewardship is chiefly about identity and vocation-- who am I (who are we) and what am I doing (what are we doing)? Even the classic (and narrow) idea of stewardship as time, treasure, and talent is about these two ideas (vocation and identity)-- how am I as a Christian (as a member of Christ's body) going to use my time, use my treasures, and use my talents for the work of the kingdom?

I have been working with our stewardship team at UPC over the past year. It has been incredible to be included in their journey. They are a very creative and imaginative group of people (yes these are the "finance" people! It's hard to believe). Over the past few years, they have helped our congregation rethink the idea of stewardship-- expanding it far beyond budgets and fund-raising.


They have any expanded it beyond time, talent, and treasure (the now classic Christian definition). Over the past year, our team has articulated two very important ideas regarding stewardship:

1) We must steward our relationships. This can be interpersonal relationships such as connections with co-workers or parents/children. This can be intra-organizational such as the youth ministry's connection to the worship committee. It is also inter-organizational such as our relationship with another church or Christian organization. Finally, it must include the relationship between our church and our neighborhood, our church and the local university, our church and the city, etc. We MUST steward our relationships.

2) We must steward our story(ies). Everyone has a story that is vitally important to identity and vocation. When we encounter someone new, a basic exchange of stories begins (Hi, may name is.... and I work.... and I am married...., etc.). Over time, these stories unfold into something far more complex and interesting. So too, our church has a story. It is these memories of the past that can give us imagination for the present and future. Thus, it is vitally important that the congregation and its leaders tell stories that form the core of the congregation's identity.

Stewardship is so much more than finances. It is about identity and vocation. Who am I and what am I to do? Who are we and what are we doing? Who am I connected to? What webs are we a part of? What new strands/connections do we want to make? These are all questions that the waters of Baptism ask us as well. Indeed, stewardship is about Baptism. In fact, to steward is to "remembe your baptism!" (the liturgical qoute).

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Wednesday, April 18, 2007

The Church Is The Eucharist

One of the first things that I see as we start at the beginning is Eucharist/communion/breaking bread/common table fellowship. This was at the heart of the community. It was a whole meal with a blessing of bread and cup in the middle of the dinner. It was a table of confession of belief and sin, a table of forgiveness and peace, a table of mutual participation in pain and hurt, and a table of survival (possibly the only meal anyone would have especially in the impoverished and highly persecuted areas).

Such a scenario does not work very well in most areas of western society, although it is still very much alive and viable in other areas of the world. However, what can we draw from this in our day to understand how gospel and church can change the world? How can we prepare a table in the midst of the world?

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Tuesday, February 13, 2007

A Rebirth!

I am rebirthing this blog. It was born out of conversations a year and half ago and never really made it. The reason is that we never really explored what a new kind of church would be like. With this post, I begin exploring a new kind of church. Let's face it, the church has looked very different in every age and, if we were willing to admit it, had a very different theology in each of these ages. The goal is not to find our ideal model in some other era but to recapitulate the radicalness and revolutionary ways in which gospel changed the world during these various times.

Friday, August 12, 2005

Missional Planning?

Jason Evans started a new community in the San Diego area just this last year. When I asked his plans beforehand, Jason asked rhetorically, how much planning can I do if my focus is on embodying the kingdom rather than planting a church? What Jason understood is that the gospel is a response to a particular context and not a set of abstract 'truths'. read more

Thursday, August 11, 2005

Emergent - History and Identity

This short article is for people who may ask, “What’s Emergent?” It’s Ryan Bolger writing in Next-Wave. Ryan directs the Masters degree program in Global Leadership at Fuller Seminary. Next-Wave is run by Charlie Wear and has now reached 80 issues.

Game Over

MSNBC carries this Reuters report about a bizarre death in an Internet cafe:

SEOUL, South Korea - A South Korean man who played computer games for 50 hours almost non-stop died of heart failure minutes after finishing his mammoth session in an Internet cafe, authorities said on Tuesday.

The 28-year-old man, identified only by his family name Lee, had been playing online battle simulation games at the cybercafe in the southeastern city of Taegu, police said.

Lee had planted himself in front of a computer monitor to play online games on Aug. 3. He only left the spot over the next three days to go to the toilet and take brief naps on a makeshift bed, they said.

Invisible Children

Anyone else heard about Invisible Children? I just ordered a t-shirt and house party kit. Looks to be an amazing story.

McLaren on Hell

Here is a quick summary of 10 ideas from Brian McLaren's book, "The Last Word and the Word After That."

For those of you who haven't read the book, here are some of the main ideas:
A. Our view of hell has a lot to say about our view of God (and vice versa).
B. For many people, hell means that God torments or tortures people consciously and forever, with no possibility of repentance and no possibility for an end to the tortures.
C. This view of God, I believe, is unworthy of the God presented to us in Jesus Christ.
D. The conventional understanding of hell developed over a long period of time. It wasn't revealed in the Old Testament, but arose in the period between Testaments. When Jesus speaks of it, he hasn't invented it, but rather is responding to it as a controversial idea among the Jewish people of his day.
E. The Sadducees were the conservatives who held to the older view that there was no hell or no afterlife. The Pharisees were, in a sense, the liberals who accepted the idea of hell. Many believe that the idea of hell came into Judaism from Persian religion - and that the name Pharisee may be from Farsi, or Persian.
F. Jesus does not follow either the Sadducees (who reject any idea of afterlife), nor does he follow the teaching of the Pharisees and their view of hell. Rather, he charts a bold new path and uses the language of hell ("owned" by the Pharisees) to draw attention to his own message - centered in the kingdom of God, and the character of God.
G. "The kingdom of God" does not mean heaven. Being excluded from the kingdom does not necessarily mean eternal conscious torment after death in hell either.
H. All people will face judgment. God is always both just and merciful in judgment. Being judged does not necessarily mean "being sent to hell." Nor does being condemned. These words mean being exposed for being disobedient to God, not pleasing God, not serving God.
I. Matthew speaks the most about hell, Mark and Luke, less, and John not at all. Paul speaks often of the reality of judgment, but he doesn't talk about hell. The New Testament is not as clear about the subject as many people believe.
K. We need to rethink the message of Jesus and the apostles in terms of the kingdom of God - which is God's will being done on earth, and not be so preoccupied with the issue of hell.

Sunday, August 07, 2005

Blogosphere Doubling Every 5.5 Months!

State of the Blogosphere:
- The blogosphere continues to double about every 5.5 months
- A new blog is created about every second.
That is a lot of blogs!

Wednesday, May 04, 2005

"Off Limit" Topics

Recently got an email that went something like this...
The church should not take part in discussions or activities that envolve specific subject matters such as ecology/environment, trade/commerce practices, outsourced goods manufacturing, global labor practices, and things of the like.
Wondering what thoughts you all have on this? You may know that I am rather passionate about some of these issues and view them as a part of my expression of faith. However, many of the issues are pretty confusing for a guy like me and I have more questions than answers.
Still, I love my vegan anti-sweatshop Blackspot shoes no matter what anyone says. :)
Thoughts?